Disability as Redemption

“There is no doubt that in revealing the fundamental fragility of the human condition, the disabled person becomes an expression of the tragedy of pain. In this world of ours that approves hedonism as is charmed by ephemeral and deceptive beauty, the difficulties of the disabled are often perceived as a shame or provocation are their problem as burdens to be removed or resolved as quickly as possible. Disabled people are instead icons of the crucified Son. They reveal the mysterious beauty of the One who emptied himself obedient unto death. Show they us over and above all appearances that the ultimate foundation of human existence is Jesus Christ.”  – John Paul II

Adversity Matters

(Authors note: This article was originally published in September 2012 at StartMarriageRight.com)

I had someone tell me the other day, “Samuel, I’ve dealt with it. I’m done and have moved on. There’s no changing the fact that my husband just won’t love and care for me the way I need him to. I don’t feel anything about it anymore, I’m apathetic. Numb.”

I engaged with some questions to hear more about her apathy, and found the opposite to be true. She was locked in the battle of such intense conflict, she was doing everything in her power to shut down and numb her life.

I’m not sure about you, but when I’m truly apathetic about something, I don’t talk or think about it anymore. Not caring about something creates silence, or a lack of attention. Silence is the only true evidence of an apathetic spirit. The problem with apathy is that until we’re six-feet under, it’s impossible to be completely apathetic. We humans have too much hope, passion, and desire to be alive and fully numb at the same time. It’s just not possible.

Just last week I ran across this website, which highlights 20 or so young women who have taken some sort of movement towards addressing an issue in the world. They have all started with an idea and have built it up to become, in some instances, a thriving social justice platform. Each of these women have embodied the spirit of hope that resides within all of us. I don’t personally know any of these women, but I’ve met many like them and I can promise you they have suffered greatly for their passion.

They have chosen to bleed, sweat, and cry instead of giving in to the ease of anesthesia by way of food, sex, tv, or isolation.

The woman above who claimed to be apathetic is actually caught in a struggle very familiar to all of us. It’s the struggle of choosing to face or dim the pain. Seneca, a Roman philosopher, exclaimed that the bravest sight known to man is to see someone struggling with adversity. Bravery isn’t contingent upon victory, it’s about showing up and facing the difficulties of life. Just as hope is the enemy of apathy, so bravery is to failure.

Whether you want to face it or not, there is adversity in your life. It might feel as distant as your divorced parents, or as numb as your sexuality because of the abuse. The truth is, adversity has often been seen as your unwanted companion in life. This adversity might not show it’s true challenge until later in life, when some trigger summons it’s memory. In choosing marriage, one is inviting these distant adversaries to take residence in your home.

Some of the adversaries are specific stories, such as the time when your cousin inappropriately touched you, the times your father was violent, or when your best friend committed suicide. Each of these deserve your suffering and attention.

Though it may be paradoxical, knowing your adversary is a blessing.

These are the stories representing a cornerstone in your life. Some aren’t so fortunate to know what foundational moments to point to in their life.

It may be that there are no such traumatic stories in your life, which in and of itself in a different way may be traumatic. Sometimes the lack of suffering in life produces intense internal conflict, “why am I so unhappy, I have everything I’ve ever wanted,” or “there is no reason for me to be sad, but I am sad.” I often hear people asking questions about their own sufferings in comparison to those in worse situations. Usually though, comparison only leads to minimizing. The reality? If my hand and your finger are both severed in an accident, it doesn’t make the pain of a severed finger go away by comparing it to my severed hand.

If Psalm 73 is true, all of us experience some level of peace and orientation in life. This season at some point deteriorates and a period or season of disorientation sets in. This is followed by a period of reorientation or a new orientation. It’s the equation for maturation and growth. We start off in one direction, get thrown off that path (by our own choosing, or someone else’s), and then redirected onto a new path.

Perhaps your path today is taking you to something you’re incredibly hopeful about, like marriage. Let me be the first to congratulate you and cheer you on. Marriage is an exciting and wonderful adventure. It’s a hopeful union. Be confident and courageous in your new journey together.

Be on the lookout for emotionally numbing, apathetic responses towards your spouse and life, or unrealistic expectations of the other person.

When adversity happens, take time to consider the source and get help working through that with your spouse. As Jesus said, “Blessed are the poor in spirit for theirs is in the kingdom of Heaven.” Your suffering or adversity is your ally: Will you allow it to be?

Back to the Future

(…originally published at StartMarriageRight.com)

Growing up, one of my favorite video games was Zelda. In addition to the combat and puzzles, my favorite part was discovering and conquering unknown levels. As the player, you’d know how much of a particular level you’d discovered based on the map in the lower right corner. However, in beginning each new level, the map resets to black. As you progressed in the new level, it would only illuminate where you’d previously been. The main component missing on the map: Where you were going.

Unknown territory, enemies, and lands all waiting in darkness to be discovered. As in real life, the map is a very crucial part of the game. Without it, the player/character would be doomed to revisit the same board or level over and over again. Our life map looks very similar to that of Zelda: Portions are illuminated because we’ve previously visited, and portions are darkened awaiting our visit. Unfortunately, many rarely visit the darkened portions of maps because of fear.

The known or the unknown? A common phrase that holds people back from getting more out of life is “fear of the unknown.” People are afraid of what might happen in the future if they pursue a public speaking job, start a blog, confront a friend or loved one, ask a girl on a date, or any number of risky vulnerabilities. For some the “fear of the unknown” is what to do with success, and for others it’s what to do with failure. These questions about the future are only powerful because this “fear of the unknown” is quite the opposite: It’s the fear of the known.

I’m afraid of spiders because of what I’ve seen—what I know. What they can do to someone doesn’t bring comforting thoughts or feelings to myself (perhaps watching the movie arachnophobia as a kid didn’t help matters). If I’d never been exposed to the harm of a black widow, brown recluse or other poisonous spiders, I probably wouldn’t be afraid. But I have been exposed to these potential dangers and thus I carry a warranted known fear of spiders.

Ultimately, it’s impossible to fear the unknown. We are afraid of what we know—those things we have previously uncovered or discovered. In playing Zelda, you have a sense what’s located in the undiscovered portions of the map only because you’ve been to previously undiscovered places. But you never know what was there until you’ve experienced it yourself.

As humans, we’re born with fear. Fear is that feeling that alerts your senses to potential danger or potential vulnerabilities. We react out of our fears to keep ourselves safe. It’s our human survival instinct, and is often referred to as Fight, Flight, or Freeze. We do any of these three in reaction to danger, to a fear. My fear of spiders is based on different literature I’ve read, movies I’ve watched, and being personally bitten many times by these minuscule beasts.

Though my encounter with spiders is a tangible example, the far more devastating and dangerous fears are what we do with our dreams and desires. Fear elicits feelings of being out of control, and we humans do not do out of control well. These feelings cause our fears to blind us to what’s present today by diverting our attention into the future; to what we can control. If pursuing one’s dream feels scary or out of control, the easiest way to gain control is to come up with an excuse as to why we cannot. The statement of “fearing the unknown” is an excuse. It’s an easy pass out of the tension of facing reality today.

In college my friends and I would go mountain biking in the Ozark Mountains. It was an exhilarating way to spend an afternoon away from studying and the hard life of a college student. Upon cresting a hill, we’d stop at the top and choose a direction downwards. As we surveyed the impending descent, working up the courage to propel our bodies off the ledge, one or all would say, “no falls, no balls.” And with that, we’d push off and fly down the hill. Sometimes flying down the hill turned into crashing down the hill. After a crash, there’d always be an increase of fear at the next hill.

Conquering fear requires facing it head-on. There is no way to get around it. Shortcuts will only intensify and prolong what you are trying to avoid. The way to conquer supposed “fear of the unknown”, is to face the fears that you do know. Face the fears that are presenting themselves today, and take them one step at a time. Look back to where you’ve been, and you’ll find reasons and stories that illuminate the fears of the future. In a sense, by taking a look where you’ve been, you’ll get to go back to the future.

 

The 15-Minute Date

(Authors note: This article was originally published in September 2012 at StartMarriageRight.com)

Most couples that I see for counseling have not consistently dated in years. It’s an odd phenomenon that usually happens after the wedding; couples stop dating. The most common reasons I hear and see have to do with the physical proximity of living together, having a difficult time transitioning past the “I got what I wanted, so why pursue” mentality, and lastly the change in priorities after marriage. Regardless of the reason, stopping activities that built the relationship will result in a loss of relationship.

In Western culture, couples don’t end up on the marriage alter without having spent some amount of time getting to know each other. There is usually a progression of attraction, pursuit and acceptance that leads to couples spending time together playing, eating, laughing and living life. These are the experiences that lead to connection which develops into trust and intimacy.

It comes as no surprise to hear a couple in distress mention they haven’t been on a date in many months, perhaps even years. It’s not that distress will be avoided by dating after marriage but the likelihood is reduced.

Some of the most fulfilled marriages I know today are where they are because the couple has made spending intentional time together (dating) a top priority.”

These couples spend time together, away from the normalcy of life, to rest, play and connect.

I’ve seen plenty of couples who’ve lived on both sides of the dating-after-marriage fence. In my own story, once we married I felt like every night was a date, as it was just the two of us at home alone. Why go on dates when we’re essentially doing the same thing at home? The other justification, or excuse, I used was that I had no idea how to be her husband. It was a bit of a personal crisis. I knew what the books and experts said about being a husband, but early on living into that role felt impossible. Prior to marriage, our entire relationship had been about spending as much time with each other as possible. Then we planned a wedding. We hadn’t really spent much time engaging and mapping out what we wanted life to look like after we’d married.

So much planning and work goes into the wedding celebration and honeymoon that couples often return home to the surprise of newly formed roles. They’re no longer living in a “me” or “my” world, but rather in a “us” and “our” world. This is a shock to our natural “me first” belief system.

When couples explain to me that they don’t date, part of their marriage therapy (therapy is rehabilitating something strained, broken or misaligned) is re-learning the process of dating. One of the first tools I use to help them re-learn dating is The 15-Minute Date. It’s a simple yet difficult task where each person gets the opportunity to speak and listen, in alternating roles.

There are two things to note here. First, on average, men typically speak about 10,000 words per day whereas women speak around 25,000. That’s a significant difference. Secondly, and this is more behavioral than gender focused, what I’ve found with most couples is a tendency for one person to be more pursuant than the other. This isn’t always the one who talks more, rather it’s the one who pursues connections in the relationship. The 15-minute date helps to eliminate the spoken-word gap that exists in the gender differences. It also brings equality to the pursuer/pursued dynamic.

How does the 15-minute date work?
Each evening of the work-week, I ask couples to set aside 15 minutes for a date. This needs to be done in a setting that is uninterrupted, especially for those couples with kids. The couple is to choose one person who will speak first, and this is rotated the following evening (allowing both equal opportunities to speak first).

The first person is to speak for 7 and a half minutes about whatever it is they would like to speak about. The other person is to remain silent for the entire time, practicing active listening. The speaker must use first person language (I, me, my), to avoid attacking or jabs at the spouse, and they must do their best to use the entire time to speak

Once the 7 and a half minutes are up, the roles reverse to complete the 15 minutes. The second person is allowed to respond to the first person if he/she wishes, but must use first person language. For example, if the first talker says something to the effect of, “I felt hurt this morning after breakfast because I had to do the dishes on my own.” The second speaker could respond to this, but only with “I” statements (try not to use you, your, or 2nd person language). Using second person language will be felt as an attack to the other person, regardless of intent. These 15 minutes are not for stirring up fights, but to give each person equal time to talk and listen to the other person.

The goal of this date is two fold.
Firstly, it promotes initiative for the speaker and active listening for the listener. These are both vital components of relationships that do not normally develop without intention. It’s amazing how difficult it is to be an active participant in a conversation when the conversation isn’t about you and your thoughts. This is why active listening is a learned concept; it doesn’t come naturally to us.

Active listening means that we suspend our judgements, counter-arguments, attacks, defenses and active thought responses so as to hear, to listen to what the other person is saying.”

Listening means that we don’t assume or “hear what we want to hear” but that we listen to the whole of the other.

Secondly, the 15-minute date promotes honesty and forthright communication. This is by far the most disruptive missing ingredient to relationships in distress. When truth is not being spoken (by truth I am referring to beliefs, opinions, thoughts, insights about me, feelings or actions), there is no grounds for connection or vulnerabilities. In taking 7 1/2 minutes, the speaker is having time to illuminate ideas, thoughts, feelings or anything else that has happened during the day or week they want to talk about. It’s an incredibly selfish act to only talk about me if there is no room for the other person to do the same, which is why taking turns and limiting it to equal time prevents this from focusing on one person.

This activity is simple in it’s concept but takes a lot of time and hard work to master. After the wedding day, it becomes an easy pattern to assume things about the other person. These 15 minutes a day could very well be the difference between a love-filled lifetime relationship and one that ends much like the majority of marriages.

Q&A About Marriage

Last week I participated as a virtual panelist on a Facebook page for an organization where I’m a contributing writer. This discussion was posted as a Question (below) and then was commented on by myself and the “fans” of the Facebook page. It was a really good discussion, and I wanted to share my responses (which were separate comments, so they don’t necessarily read as a article would) to the questions asked of me. Here they are in no particular order. Chime in if you have additions to these questions.

 

What does it mean to be “one flesh” in marriage?

– For one, it means to put aside living life for oneself for the sake of the other. You cannot thrive in your marriage if you are in it for you. It just won’t work. Becoming one flesh is a lifelong process that will cost you your life, which is why not many marriages make it “till death.” The death of the relationship is far easier than the death of oneself.

– Another way is that it means that together, we create new life. A relationship is the first child of a marriage. It’s birthed the day you meet, and takes the same care and attention that a baby would need. Becoming one flesh means that I bring all of myself and combine it with all of you, creating a wholly new life, a relationship.

– A word of caution about this idea of “one flesh.” When we marry, it’s very easy to “lose oneself” in the context of an intimate relationship. It’s somewhat of a paradox, but it takes two people being fully who God created them to be for a marriage to thrive. By becoming one flesh, we are doing away with selfish ideas, and replacing them with “soul-fish” ideas. Our soul is the place God resides, and that place needs to be protected and offered to the marriage as a gift.

– Sex, the sexual embrace, is far more encompassing than just the physical act. The act of being “one flesh” is celebrated, not created, by the sexual union.

 

What if I get annoyed with my spouse and don’t want to be around him/her?

– There are a couple of ways to look at this. One, to be annoyed could mean that you wouldn’t do “x” the way your spouse does “x”. This might mean that you’re not annoyed, rather you don’t like being out of control or that someone does something different than you. Another way to look at it is that your spouse’s behavior is a coverup for you feeling cramped, trapped, or “shut in.”

– What does the word “annoyed” mean to you? Does it stir up a stronger emotion? My wife has many “isms” about her that have been annoying to me in the past. Most of the time though, I’m not annoyed, I’m feeling something else: Resentment, anger, hurt, lonely, etc. Annoyed, frustrated, disappointed, and some other commonly used words are often vague cover-ups for what’s really going on inside us.

– Also, It’s not uncommon to feel trapped early in marriage, and if we’re not being honest about this, we will find ways to express this trapped feeling. Enter things that annoy us about the other person. It’s not really that they annoy us, but that they are in our space and we don’t know how to live in that space with them.

– If the way you address the annoyance is with an angry or spiteful, sarcastic, or critical spirit, more than likely you were feeling anger and not annoyed.

 

What do we do if family and friends don’t agree with our engagement? 

– Assuming that your family and friends are looking out for your best interest (they love you) then I’d encourage you to give serious consideration to what they have to say. Ask them questions and explore why they don’t agree with your engagement. Is it a moral issue, an opinion, a “sixth sense”? Again, assuming that they love you, ask them to let you know if there are red flags, or just yellow ones. Some other questions to consider: Do they see something in him/her they don’t like, is it a matter of how you’re being treated by your fiance, and what is their solution to their concerns?

– I agree that prayer is a much needed part of this process. And, I would say that the insight your friends and family have to you is unique and needs to be considered. Obviously this is a difficult thing to do when you’re clearly wanting to marry someone, and your family/friends are opposed.

– There are plenty of family systems that do not want their children to “fly the coop.” If this is your family, kindly thank them for their concern and advice, and move along.

The Value of Time

We shall never have more time. We have, and have always had, all the time there is. No object is served in waiting until next week or even until tomorrow. Keep going day in and day out. Concentrate on something useful. Having decided to achieve a task, achieve it at all costs. -Arnold Bennett.

Despite the finite nature of time, and the mortal constraints we face because of our humanity, there is still immense value to time. Our life is largely spent on the past, or in the future, but rarely in the present. I think this is so because the present is a land of monotony, somewhat boring, laborious, and arena of preparation. There’s not much sexiness in spending time preparing, yet it’s what waits for us in the here and now.

There are two ways to look at the past and future, and both have to deal with time travel. The first is characterized by Uncle Rico in the movie, Napolean Dynamite. He’s stuck in the glory years of his past football accomplishments, and cannot move into the future because he’s already accomplished his life goal: To be a football star. The future holds nothing for him, so traveling back in time is seen as the only way to live.

The second way to look at the past and future is to be ashamed, angry, or sad about what’s happened in the past, and want the future to hold something different. This is the land of fantasy andthe make believe. It’s a big reason why facebook is so popular: We can project a fragmented version, the best foot forward, of ourselves for the “world” to see, love, and admire. It’s why you don’t see profile pictures of suffering, grief, loss, heartache, and sadness. Partially this is true because those emotions are almost impossible to capture in an image, nor would most want to.

We judge ourselves (and others) based on what we have done, and what we will do. It’s impossible to be equally committed to judgement and engaging in the present at the same time. You’re either in yesterday and tomorrow, or today. Choose you which day whom you will serve.

It’s Real, and Not Going Away

Below is an article at USAToday about the human trafficking industry. It’s an international issue that is happening in our backyards, so to speak, and is not going away. It’s a multi-billion dollar industry that is supported in millions of homes across the US through porn, adult-films, and other adult related content. Edmund Burke shared that for evil triumphs when good men do nothing. What part can you play in stopping the slavery of women and children in the US, and around the globe?

“A plague more commonly associated with other countries has been taking young victims in the United States, one by one. Though the scope of the problem remains uncertain — no national statistics for the number of U.S. victims exist — the National Center for Missing and Exploited Children says at least 100,000 children across the country are trafficked each year.

Across the nation, the stories arrive with varying imprints of the callousness and depravity of the sex traffickers. One girl was sold during a sleepover, handed over by her classmate’s father. Another slept with clients during her school lunch breaks. A third was choked by her “boyfriend,” then forced to have sex with 14 men in one night.

Young people at the fringes of school, runaways looking for someone to care and previously abused victims fall into the traps of traffickers who often pretend to love them.

The perpetrators — increasingly younger — can be other students or gang members who manipulate victims’ weaknesses during recess or after school, law enforcement officials say. They often bait victims by telling them they will be beautiful strippers or escorts but later ply them with drugs — ecstasy pills, cocaine, marijuana and the like — and force them into sex schemes.”

Continue Reading the USAToday Article

Divorce Rate Among Churched Couples

I ran across this brief article about the misconceptions of an oft quoted statistic regarding the divorce rate of churched couples. Below is an excerpt:

 

“What appears intuitive is true. Couples who regularly practice any combination of serious religious behaviors and attitudes—attend church nearly every week, read their bibles and spiritual materials regularly; pray privately and together; generally take their faith seriously, living not as perfect disciples, but serious disciples—enjoy significantly lower divorce rates than mere church members, the general public, and unbelievers.

Professor Bradley Wright, a sociologist at the University of Connecticut, explains from his analysis of people who identify as Christians but rarely attend church, that 60 percent of these have been divorced. Of those who attend church regularly, 38 percent have been divorced.”

Read more here…

Are People Good or Bad?

Five minutes spent watching or reading the news will cause some serious question about the basis of humanity. Are we a “good” people or are we “bad”? It’s a lot easier to reconcile the Aurora Colorado theater shooting last month by coming to the conclusion that the shooter was/is a bad person. The word “bad” is a category or label we ascribe to those who cause harm. It’s a label to justify our judgement.

We know what to do with bad people: we can hate them. We can judge them, sentence them to prison, put them in confinement, and ultimately be rid of them. Compassion is not needed, grace and mercy are enablers, and pardoning their actions will only cause more hurt in the long run.

If people are generally bad, who can we trust, rely on or believe? The human condition isn’t a selective epidemic that is based on race, socio-economic, or religious people groups.

If I believe myself to be “bad” at my core, I’m going to see others as the same. That is true for viewing oneself as “good” as well. How can I trust someone, be married, or be open with someone if I believe myself and them to be “bad?” The only way that we build relationships is at some point we believe and see the good in the other person. If you risk this belief enough times with people, you’ll be hurt.

Each time we get hurt, we start the process over again. Do I believe the best, or the worst about people? If I have any amount of hope in the goodness of humanity, I’ll try again. But each successive time I get hurt by another, I’m faced with the question: What will I do with my pain?

Continue Reading… at Start Marriage Right. 

Autobiography in Five Short Chapters

Autobiography in Five Short Chapters

 

Chapter 1

 

I walk down the street.

There is a deep hole in the sidewalk.

I fall in.

I am lost … I am helpless.

It isn’t my fault.

It takes forever to find a way out.

 

Chapter 2

 

I walk down the same street.

There is a deep hole in the sidewalk.

I pretend I don’t see it.

I fall in again.

I can’t believe I am in the same place.

But it isn’t my fault.

It still takes a long time to get out.

 

Chapter 3

 

I walk down the same street.

There is a deep hole in the sidewalk.

I see it is there.

I still fall in … it’s a habit.

My eyes are open.

I know where I am.

It is my fault.

I get out immediately.

 

Chapter 4

 

I walk down the same street.

There is a deep hole in the sidewalk.

I walk around it.

 

Chapter 5

 

I walk down another street.

 

 

~ Portia Nelson ~