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Q&A About Marriage

Last week I participated as a virtual panelist on a Facebook page for an organization where I’m a contributing writer. This discussion was posted as a Question (below) and then was commented on by myself and the “fans” of the Facebook page. It was a really good discussion, and I wanted to share my responses (which were separate comments, so they don’t necessarily read as a article would) to the questions asked of me. Here they are in no particular order. Chime in if you have additions to these questions.

 

What does it mean to be “one flesh” in marriage?

– For one, it means to put aside living life for oneself for the sake of the other. You cannot thrive in your marriage if you are in it for you. It just won’t work. Becoming one flesh is a lifelong process that will cost you your life, which is why not many marriages make it “till death.” The death of the relationship is far easier than the death of oneself.

– Another way is that it means that together, we create new life. A relationship is the first child of a marriage. It’s birthed the day you meet, and takes the same care and attention that a baby would need. Becoming one flesh means that I bring all of myself and combine it with all of you, creating a wholly new life, a relationship.

– A word of caution about this idea of “one flesh.” When we marry, it’s very easy to “lose oneself” in the context of an intimate relationship. It’s somewhat of a paradox, but it takes two people being fully who God created them to be for a marriage to thrive. By becoming one flesh, we are doing away with selfish ideas, and replacing them with “soul-fish” ideas. Our soul is the place God resides, and that place needs to be protected and offered to the marriage as a gift.

– Sex, the sexual embrace, is far more encompassing than just the physical act. The act of being “one flesh” is celebrated, not created, by the sexual union.

 

What if I get annoyed with my spouse and don’t want to be around him/her?

– There are a couple of ways to look at this. One, to be annoyed could mean that you wouldn’t do “x” the way your spouse does “x”. This might mean that you’re not annoyed, rather you don’t like being out of control or that someone does something different than you. Another way to look at it is that your spouse’s behavior is a coverup for you feeling cramped, trapped, or “shut in.”

– What does the word “annoyed” mean to you? Does it stir up a stronger emotion? My wife has many “isms” about her that have been annoying to me in the past. Most of the time though, I’m not annoyed, I’m feeling something else: Resentment, anger, hurt, lonely, etc. Annoyed, frustrated, disappointed, and some other commonly used words are often vague cover-ups for what’s really going on inside us.

– Also, It’s not uncommon to feel trapped early in marriage, and if we’re not being honest about this, we will find ways to express this trapped feeling. Enter things that annoy us about the other person. It’s not really that they annoy us, but that they are in our space and we don’t know how to live in that space with them.

– If the way you address the annoyance is with an angry or spiteful, sarcastic, or critical spirit, more than likely you were feeling anger and not annoyed.

 

What do we do if family and friends don’t agree with our engagement? 

– Assuming that your family and friends are looking out for your best interest (they love you) then I’d encourage you to give serious consideration to what they have to say. Ask them questions and explore why they don’t agree with your engagement. Is it a moral issue, an opinion, a “sixth sense”? Again, assuming that they love you, ask them to let you know if there are red flags, or just yellow ones. Some other questions to consider: Do they see something in him/her they don’t like, is it a matter of how you’re being treated by your fiance, and what is their solution to their concerns?

– I agree that prayer is a much needed part of this process. And, I would say that the insight your friends and family have to you is unique and needs to be considered. Obviously this is a difficult thing to do when you’re clearly wanting to marry someone, and your family/friends are opposed.

– There are plenty of family systems that do not want their children to “fly the coop.” If this is your family, kindly thank them for their concern and advice, and move along.

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Making Black and White, Grey

 

Over the past few months, I’ve heard and read a lot about the bestselling book series “50 Shades of Grey.” This series is permeating so many different levels of cultural conversations: From sports talk radio, to morning talk shows, to social conversations, to “Shades of Grey” themed parties. One point is salient with all this: America are depressed. Due to our depression, we are not easily aroused from this numbed state of being. It’s taking more and more to wake us up, and 50 Shades of Grey is doing just that to a lot of people.

I have not read the book(s), but I get why they are popular. Twenty years ago, Fabio graced the covers of many romantic novels, which presented the fantasy of a man so tender, soft, and loving, yet beautiful, strong, and safe. He was the symbol of comfort, safety, and the lush fantasy of how to please a woman. Today, Fabio is dead and in his place is the hard, chiseled, and dominant fantasy of Christian Grey (the male character in the trilogy). In discussing this book with those that have read it, I get the sense that what’s so erotic about the series is the BDSM nature of the books sexual encounters (for those unfamiliar, BDSM stands for Bondage, Domination, Sadism, Masochism).

Gone is the day that Fabio rules the bedroom with his long flowing hair, and emotionally charged conversations and walks with the maiden. The prevailing notion behind these books is that women ultimately want to be dominated and controlled. Taken into the bedroom, a world of overt sexual fantasies is constructed and exploited to the nth degree. The author has taken the nature and need of safety in relationships and turned it into sexual dominance.

The problem with this book (which represents an entire genre of literature) is that it’s mentally and emotionally pornographic. The main audience is women, which is normally the case for erotic/romantic based literature. And as is the case with so many other books/stories like this (The Twilight series being another example, though less erotically driven), the heroine is a shell of a person. She typically has little to no personality, an absence of curiosity or uniqueness, and is represented as the ‘flatlined’ character. All of these traits allow the reader to project themselves into the character as though they are the main character. This is not a new insight, or original thought, but the reader gets to feel what the character feels. The reader imprints their unique story into a story that’s written, and let the fantasy take them away.

It’s a brilliant way to write because it hooks the reader in so quickly, and immerses them so deeply into the story.Porn and fantasy are both hollow and shallow in nature and require more and more exposure to satisfy. One book isn’t enough, there must be three. After experiencing so many highs (emotionally and physically) in the reading of a book like this, the reader wants more. The next logical step is to take the fantasy into real life.

The main consumer of pornography is men, and the main consumer of emotionally driven romance novels (emotional porn) is women. The convergence of these two realities are happening in our neighborhoods, and are having a devastating effect on marriages and families. There is no risk, no fear, and no rejection in pornographic material.

My advice to anyone considering reading these novels: Don’t. It might provide a brief respite from the doldrums of life, but eventually the fantasy will wear off and will result in a deeper pain that will now include one’s sexuality. You can’t unlearn fantasy scenes. Research has shown that sexual experiences produce oxytocin, a naturally produced chemical in your body which works to emotionally bond two people together. When these experiences are had in the context of visual or emotional porn, your bonding chemicals get released to fictitious people and characters. It’s difficult to detach from those images and ideals when facing real-life issues.

If you’re feeling depressed about life, sexual issues, or your marriage or relationship, a fantasy novel won’t help.  Americans are quite adept at numbing our feelings through substances, entertainment, or relationships. These novels provide a secret way to escape the trappings of reality, but ultimately will end up leading the reader into a deeper and more desperate way of life.

 

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Some thoughts to end the week

Answering the why questions in life will rarely be satisfying. The awareness you’ll gain will be invaluable if you choose to use it.

We humans judge actions, not intent.

Hiding will prevent relationships from developing intimacy. You cannot have intimacy and hide at the same time.

“Don’t put your trust in walls, ‘Cause walls will only crush you when they fall.” 

I can’t change the way you feel, nor can you change the way I feel. We can work together to learn where and how we feel what we do, and then learn to walk with care and love around those soft and tender spots in life. You cannot carry all of my pain, so don’t try and make life pain free for me or you. It doesn’t work.

Ending well is really difficult, takes time, and allows  for new growth. Quitting is accepting the easy road that is full of regret, self-pity, and will not bring fullness. You’ve got to fight hard for the things you want, and don’t want.

Don’t wait for permission from others to be vulnerable and take a risk; it will never happen. Taking a risk is risky regardless of who approves of it or not. Think of it this way, base jumping isn’t easier because you got a high five.

Babies fall 10,000 times before they learn to walk. Falling hurts, but not being able to walk hurts worse.

The phrase “be a man” needs to be replaced with “tell the truth.” Learning to tell the truth is a process, and judging a process kills progress. Telling the truth is risky. Most of us don’t do it very well. We hint, dance, assume, manipulate, hover, and do all sorts of so many things that take incredible amounts of energy. More energy to hint and dance around a subject than just saying what’s true.

Learning how to be mature is a lifelong journey. It’s a process. It doesn’t happen when you graduate high-school. Have sex. Have a baby. Or when you get a job. Maturity happens when you admit to not knowing, and commit to the process of learning. Not knowing oneself is the deepest of sadness, but not pursuing the knowledge of oneself is the greatest crime against the self. You cannot know what you do not pursue. You cannot know what you do not care about. You cannot know what you do not love.

Conservative, safe, and highly controlled living is not the way we were created to live. This is a difficult reality in the South. It’s hard to not fake it here.

Christianity is a religion. Much like Buddhism, Mormanism, and Footballism. Being a follower of Christ is not religious. There’s a difference.

Refusing to address your dysfunctional behavior and relationships (and your family’s dysfunction) will create incredibly difficulties tomorrow. It will also have a stronger affect on others than you think it will. And on more people than you think.

Happyness (I prefer to spell it with a y) is found in being known by others, God, and ourselves. Want to be happy and fulfilled? Spend some time getting to know you. You’re smarter, brighter, wiser, and more interesting than you know. Don’t live without knowing who’s alive in there.

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The Sexual Commodity of Beauty

The rise of self-promotion and narcissistic endeavors is ever growing. The public sharing of ones life is the modern day equivalent to having access to 500 million pen pals. We have less and less face-to-face interactions with people due to the popularity of twitter, facebook, and texting. And in this growing stage of self-promotion, patience, beauty, and humility are virtues easily becoming replaced by immediate gratification, sexiness, and a see-me-hear-me-want-me attitude. The substitution of beauty and pretty for sexy and hot is a concerning trend in media today.

A few months ago I read a great article about how to talk to little girls. Instead of focusing on their outward looks, dress, or appearance, the author encourages us to engage little girls in their mind, imagination, and other aspects that are “non-physical” in nature. This article set a good stage for me in shaping how I want to encourage and engage with my daughter about who she is, not what she looks like. This perspective is quite counter-cultural. Most ads in the media are helping to shape the pervasive stereotype that women are only to be concerned with their looks and outward appearance. A few decades ago, the virtue of beauty wasn’t tied to how much cleavage you had, or how young a woman looked. Today, the trend is for women to be concerned with being all-sexual, or “hot” as Pat Archibald suggests in a recent blog post. Before reading his post, I hadn’t considered defining pretty as a virtue, but compared with the cultural push towards hotness it strikes me as a worthwhile conversation. I especially appreciate Pat’s connection with the drive towards hotness as ending with women becoming a commodity instead of a person.

It’s not uncommon for men to tell me that women are difficult to be seen as anything other than a sex object. Conversely woman often explain the tension they feel in the need to be like a sexual goddess (no doubt influenced by the overwhelming use of porn by men and women) for her husband. Both of these relational realities create huge issues of objectification. It’s impossible to have a functioning relationship, intimate or not, when one is viewed as anything other than a person.

There are two issues here. First is the need for women to transcend the message that to be sexy and hot is to be beautiful. To take it one step further, women need to reject the notion that beauty is synonymous with being sexual. Some of the most beautiful people in the world would never be selected to appear on the cover of a vanity magazine. Capturing and extending external beauty is a losing battle. It’s not just the women’s responsibility to reject this, it also requires men to engage beauty and sexuality in a mature and person-centered manner.

Men need to develop sexual integrity. The statistics are numbing as to when boys/men are exposed to sexually explicit material (average age is 11 for exposure to pornography). These statistics show that the ease by which men can move into sexually unhealthy behavior only supports the previously discussed biases that women are only to be viewed as sex objects. The development of sexual integrity will help men to reject the notion that women are sex objects and that they are only motivated in life by sex. Despite popularly held beliefs, men are more than just a sex organ.

With issues as difficult as this, it’s be easy to play the blame game. This often happens where women suggest that men are the problem because of their hyperactive and aggressive sex drive. Conversely men often say women are the problem because they dress in a suggestive and provocative manner that is impossible to ignore. Unfortunately, the reality is that sexual objectification happens to both men and women. Regardless of the cause, this is a problem that faces every relationship, parent, and person. Thankfully the responsibility of this issue falls on both sexes. It will take action, leadership, and wisdom by both sexes to change the course we are currently taking. Waiting for the other to take the first course of action is choosing to remain silent, and silence does not promote truthfulness.